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The priest tells them: It seems to me that you only pardon the sins that you don’t really think sinful.
You only forgive criminals when they commit what you don’t regard as crimes, but rather as conventions.
I want to avoid a very easy trap, which is saying that outgroups are about how different you are, or how hostile you are. Compare the Nazis to the German Jews and to the Japanese.
The Nazis were very similar to the German Jews: they looked the same, spoke the same language, came from a similar culture.
The Emperor summons before him Bodhidharma and asks: “Master, I have been tolerant of innumerable gays, lesbians, bisexuals, asexuals, blacks, Hispanics, Asians, transgender people, and Jews.
How many Virtue Points have I earned for my meritorious deeds? The Emperor, somewhat put out, demands to know why.
To borrow Chesterton’s example, if you think divorce is a-ok, then you don’t get to “forgive” people their divorces, you merely ignore them.
Someone who thinks divorce is abhorrent can “forgive” divorce.
You can forgive theft, or murder, or tax evasion, or something you find abhorrent.
[Content warning: Politics, religion, social justice, spoilers for “The Secret of Father Brown”.
This isn’t especially original to me and I don’t claim anything more than to be explaining and rewording things I have heard from a bunch of other people.
You forgive a conventional duel just as you forgive a conventional divorce.